3 edition of Eucharistic reservation in the Western Church found in the catalog.
Eucharistic reservation in the Western Church
Archdale A. King
Bibliography: p. 253-255.
|Statement||by Archdale A. King.|
|LC Classifications||BX2233.6 .K5 1965a|
|The Physical Object|
|Pagination||xiv, 258 p.|
|Number of Pages||258|
|LC Control Number||66092785|
Reviewed by Fr. Thomas Acklin, OSB. Dr. Lawrence Feingold, in this excellent volume, offers a treatment of the Eucharist that not only is useful for the classroom but for anyone wishing to enter more deeply into the Paschal mystery and the subtitle reflects the outline of the book, as Feingold shows the three ends of the Eucharist: the presence of Christ with us His beloved, the. The books required for the celebration of the Church's divine services are specific to each ecclesial tradition. The following books are those belonging to the Byzantine liturgical tradition that is the normal usage of the Eastern Orthodox Churches. The Eastern Orthodox Church celebrates the Eucharist according to Byzantine traditions, and.
Vessel used to hold the sacred hosts of the Eucharist during Mass or for reservation in the tabernacle. Consecration The dedication of a person or thing to divine service by a prayer or blessing, as in the Consecration of priests and bishops or the Consecration of the bread and wine on the altar into the Body and Blood of Christ during the Mass. Can. §1. The Most Holy Eucharist is to be reserved habitually in only one tabernacle of a church or oratory. §2. The tabernacle in which the Most Holy Eucharist is reserved is to be situated in some part of the church or oratory which is distinguished, conspicuous, beautifully decorated, and suitable for .
Canon is the Greek word for rule, norm, standard or measure. It is used in several ways in church language: The canon of Sacred Scripture is the list of books recognized by the church as inspired by the Holy Spirit.; Before the liturgical reforms of the Second Vatican Council, the single eucharistic prayer used universally in the Latin Mass was called the Roman Canon. The miracle of the Holy Eucharist was first instituted by Jesus at the Last Supper, and is the true presence of Jesus Christ in the bread and the wine. It is through the receiving of the Eucharist at mass and during Eucharistic Adoration that we as Catholics, are able to truly be in the presence of Christ. Books and prayers about the Eucharist and Eucharistic Adoration help to explain the.
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OCLC Number: Description: xiv, pages: illustrations ; 23 cm: Contents: pt. 1 Reservation before the twelfth century --Purpose of the reserved sacrament --Place of reservation --Diligence in reservation --Eucharistic vessels and mode of reservation --Renewal of sacred species --Reception of reserved hosts --Continuous light --Worship of reserved sacrament --pt.
2 Reservation from. Eucharistic Reservation in the Western Church. by A A. King (Author) See all 2 formats and editions Hide other formats and editions. Price New from Used from Hardcover "Please retry" — — $ Unknown Binding "Please retry" Author: A A.
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During the Liturgy of the Eucharist, the second part of the Mass, the elements of bread and wine are considered to have been changed into the veritable Body and Blood of Jesus manner in which this occurs is referred to by the term transubstantiation, a theory of St.
Thomas Aquinas, in the Roman Catholic s of the Orthodox, Anglican, and Lutheran communions also believe. The Eucharist is intended to be celebrated in the gathering of the Church and it symbolizes and effects ecclesial unity.
There is an intrinsic relation between the Eucharist and the Church; they stand as cause and effect of one another. This was the great insight of Henri de Lubac, who helped retrieve a eucharistic ecclesiology. Eucharistic adoration is a Eucharistic practice in the Roman Catholic, Anglo-Catholic and some Lutheran traditions, in which the Blessed Sacrament is adored by the faithful.
This practice may occur either when the Eucharist is exposed, or when it is not publicly viewable because it is reserved in a place such as a church tabernacle. Adoration is a sign of devotion to and worship of Jesus.
Also in harmony with a eucharistic practice attested in the early church, Roman Catholics have traditionally reserved the consecrated host for communicating the sick, which, according to the Instruction ofis the "primary and original purpose" of reservation.
28 The adoration of Christ present in the reserved sacrament is of later. The Eucharist has formed a central rite of Christian worship. All Christians would agree that it is a memorial action in which, by eating bread and drinking wine (or, for some Protestants, grape juice or water), the church recalls what Jesus Christ was, said, and did.
They would also agree that participation in the Eucharist enhances and deepens the communion of believers not only with Christ. THE UNDERSTANDING OF EUCHARIST IN ST. JOHN'S GOSPEL (published in L. Padovese [ed.], Atti del VI Simposio di Efeso su S. Giovani Apostolo, Romapp. “Concerning the teaching of the Church, whether publicly proclaimed or reserved to members of the household of faith, we have received some from written sources, while others through the apostolic tradition have been given to us in.
Eastern Orthodoxy - Eastern Orthodoxy - The sacraments: Contemporary Orthodox catechisms and textbooks all affirm that the church recognizes seven mystēria (“sacraments”): baptism, chrismation, Communion, holy orders, penance, anointing of the sick, and marriage.
Neither the liturgical book called Euchologion (“Prayer Book”), which contains the texts of the sacraments, nor the. This is what he meant when he said that he was the one that holy church preaches and teaches us. In other words, Christ the Mother is entwined with the wholeness of life which includes all the sacraments, all the virtues, all the virtues of the word-made-flesh, all the goodness that holy church.
of God. This outline for an Instructed Eucharist, according to Rite II in the Book of Common Prayer of the Episcopal Church, is, therefore, simply an extended footnote to the actual liturgy. What follows is the template for instructed eucharists that were offered at St.
Peter's Episcopal Church, Cambridge, Massachusetts, between and The Roman Catholic mass is the service in which the Eucharist is celebrated. When the Latin language is used in the Catholic Church, this is referred to as the Missae or the Ordo Missae. Eastern Orthodox churches call this service the Divine ans often use the Roman Catholic term mass, or simply Holy is the common term used in the Lutheran Church in.
RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA ARCHPASTOR, EXEMPLARY ORTHODOX CHRISTIAN BENEFACTOR, BELOVED FRIEND. iii PREFACE CONCERNING THE RESTORATION OF THE WESTERN RITE1 HISTORICAL INTRODUCTION MONG the Eucharistic Liturgies of historic Christendom, the one preeminent in the West, both for its antiquity and for its widespread and.
EUCHARISTIC DEVOTION As Herbert Thurston noted a century ago, a devotional cult of the eucharist outside the liturgy became possible in the Western Church only after the ceremonial reservation of the sacrament developed.
While the custom of reserving the sacrament to communicate the sick, the dying, or those absent from the Sunday assembly is itself very ancient (see, e.g., Justin Martyr. The Church Is Apostolic through the Eucharist. The Church is apostolic because her mission in and to the world is a continuation of the work of the first apostles, a mission given to them by Christ.
Because this mission will go on until the end of time, the apostles had to make provisions for others to succeed them. The Eucharist (also known as Holy Communion, the Mass, or the Lord’s Supper), can take many different forms across the Church of England, and it may be understood by Christians in different ways, but at the heart of the celebration there is always a special prayer of thanksgiving, or ‘Eucharistic Prayer’ (eucharistein means ‘to give thanks’ in Greek).
Nevertheless, this book is a wonderful discussion of both the history and the theology of the Eucharist throughout the course of Western Christian history. The medieval Eucharistic controversies are covered in detail, as are the issues surrounding the Eucharistic questions at the time of the Reformation and the Council of s: 2.
Eucharistic Reservation in the Western Church. New York: Sheed and Ward. ISBN ; Maffei, Edmond () La réservation eucharistique jusqu'à la Renaissance. Brussels: Vromant; Raible, F.
() Der Tabernakel einst und jetzt: eine historische und liturgische Darstellung der Andacht zur aufbewahrten Eucharistie. The Eucharist is more than an icon. Changing conceptions of the Eucharist (Not a memorial meal (love feast) anymore as in early church centuries.
It becomes more and more type of a sacrifice, thus more of a need for a priestly type of life. Tendency in popular piety for miracles, omnipotence and docetism. Theology of the Eucharist 1.
The Eucharistic Prayer 2. The Eucharist & the Word of God 3. The Eucharist as Meal 4. The Eucharist as Memorial 5. The Eucharist as Presence 6. The Eucharist as Sacrifice 7.
The Eucharist & Baptism 8. The Eucharist, Church Unity & Ecumenism 9. The Eucharist & Social Justice The Eucharist & Eschatology The Anglican Service Book was written to fill the need for a traditional (i.
e., Elizabethan) language adaptation of the U. S. Book of Common Prayer. Thus it renders into traditional language those services (e. g., baptism, marriage) for which only contemporary language versions are.
Popular piety and two bishops will play an important role in establishing a new form of Eucharistic reservation. In the sixteenth century, even before the Council of Trent, Bishop Gian Matteo Giberti of Verona (+) ordered that the Eucharist should be reserved in a tabernacle on the main altar: “The tabernacle should be placed on the main.